But it is by no means proven that this purification occurred but once. Peter, however, remains with Jesus and professes his faith. And I knew that thou hearest me always: The officers answered, Never man spake like this man.
The critics themselves have to admit that even in the Synoptic Gospels Christ, when He speaks of His relations with the Father, assumes the solemn "Johannine" mode of speech.
And every man went unto his own house. The latter show us the Saviour almost exclusively in Galileelabouring among the common people: He feeds the five thousand in preparation for his Bread of Life discourse, proclaims that He is the Messiah, and declares at the Feast of Tabernacles that only those who receive Him can receive eternal life.
But this Epistle necessarily presupposes the existence of the Gospel, of which it is in a way the introduction or companion work. The Montanists deduce their doctrine of the Paraclete mainly from John 15 and The authorities bring him an adulterous woman and, in an attempt to entrap him, ask him whether or not she is guilty.
And he worshipped him. Besides in the Gospel, the intention is by no means to give a verbatim report of every sentence and expression of a discourse, a sermon, or a disputation. For all time it remains for the Church the most sublime testimony of her faith in the Son of Godthe radiant lamp of truth for her doctrinethe never-ceasing source of loving zeal in her devotion to her Master, Who loves her even to the end.
All the early and the majority of modern exegetes are quite justified, therefore, in taking this strictly chronological arrangement of the events as the basis of their commentaries.
Augustine [Sermo xv al.
To a much greater degree, it is the product of a developed theological reflection and grows out of a different circle and tradition. The multiplication of the loaves is interpreted for the reader by the discourse that follows, where the bread of life is used first as a figure for the revelation of God in Jesus and then for the Eucharist.
These things have I spoken unto you, that my joy might remain in you, and that your joy might be full. Howbeit Jesus spake of his death: And when he had thus spoken, one of the officers which stood by struck Jesus with the palm of his hand, saying, Answerest thou the high priest so.
Then answered the Jews, and said unto him, Say we not well that thou art a Samaritan, and hast a devil?. Sep 29, · Gospel According to John, fourth of the four New Testament narratives recounting the life and death of Jesus Christ; John’s is the only one of the four not considered among the Synoptic Gospels (i.e., those presenting a common view).
B. F. Westcott's classic commentary on the Gospel According to St. John. Contains extensive verse-by-verse exegetical commentary, as well as multiple “dissertations” on various subjects relating to the gospel.
The first stage of the IGNTP John presents the evidence of the 23 papyri in three ways: with transcriptions, a complete apparatus criticus, and complete photographs of all but two of the papyri.
According to the general opinion, the Gospel is to be referred to the last decade of the first century, or to be still more precise, to 96 or one of the succeeding years. The grounds for this opinion are briefly as follows: Commentaries on the Gospel of St.
John. The Gospel According to St John Chapter 14 Jesus speaks of many mansions—He says that He is the way, the truth, and the life and that to see Him is to see the Father—He promises the first and second Comforters. Gospel According to St. John (Calvin's New Testament Commentaries, Vol.
4) [Mr. John Calvin] on michaelferrisjr.com *FREE* shipping on qualifying offers. The power of John Calvin's study of the first half of the Gospel of John is masterfully captured in this superb translation by T.
H. L. Parker. Precise and authoritative5/5(3).The gospel according to st john